天人合一 心统万物的儒教哲学

儒教哲学上绍三代之圣,下启孔孟之学,既体现了"天"的意志和道德训示,同时鲜明地流露出对"天与"、"人归"的远古黄金时代的终极关怀.既以天命论证王治,又强调性本之于天,通达于道.如此,天、祖、圣合一,命、性、道合一,对天命认同的外在超越,转向对心性关注的内在超越;由三代的理想,上接天命,并以性为道,以理为性,以心为理,终至"心统万物",在天人合一的整体思维基础上,不断实现自我调适,并系统化、精致化,而以官方哲学的优势,铸就中国传统文化的思维模式.儒家宗教的合理性终极追求,进一步得到思辨哲学的论证.这正是儒教哲学,也是中国宗教哲学继往开来的渊薮.

CONFUCIAN RELIGIOUS PHILOSOPHY WITH SYNCRETISM OF HEAVEN AND HUMAN, AND WORLD IN NATURE

Confucian religious philosophy carried on thought of old sages of Xia,Shang and Zhou dynasty and developed into Li Xue(new Confucianism) after Song dynasty. Its both power and moral demand of Heaven, and ultimate concern for the gold time of the remote past, both prove rationalization of royal power by Heaven will and stress the identity of human nature and heaven nature, so Tian(heaven), Zu(ancestry),Sheng(sage) are identical, Xing(nature),Ming(fate), Dao are identical, that outward-transcendence tend to inward-transcendence. Its Heaven will that going after the gold time 0f remote past. Nature is Dao, is Li, is Xin. Xin is nature. Finally world, everything is in and coming from Xin, namely nature. On the basis of the syncretism of Heaven and human nature Confucian religious philosophy make self-innovation step by step, and become systematic and precise. It was Confucian religious philosophy that made the thinking model of Chinese traditional culture, and its rationalization of ultimate pursue was proved too. These are Confucian religious philosophy, also are Chinese religious philosophys origin to carry on past and break new ground.