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庄子“天人观”刍议
引用本文:何光顺,王媛. 庄子“天人观”刍议[J]. 唐都学刊, 2005, 21(1): 62-67
作者姓名:何光顺  王媛
作者单位:华南师范大学,人文学院,广东,广州,510631
摘    要:
<庄子>的天人观和道物观紧密联系,并贯穿其思想的始终.在<庄子>中,天人关系是道物关系的现实化与具体化,是批判文明的重要出发点.道物关系及道物演化史是天人关系的自然基础.天人关系史就是以道物关系史为基础的文明发展史.庄子认为,文明史就是从天人合一到天人相分,再到天人和合的圆环之路.文明要良性发展就必须与自然化通有无、和谐共存.文明的终极追求应当重视人之生存的本真向度,注视天人之际的神性之维,从而达到人文与自然回环互动的理想生态.

关 键 词:道物分裂  天人之分  天人通化  终极追求    
文章编号:1001-0300(2005)01-0062-06
修稿时间:2004-09-20

The Thought on "Nature and Man" in Zhuang Zi
HE Guang-shun,WANG Yuan. The Thought on "Nature and Man" in Zhuang Zi[J]. Tangdu Journal, 2005, 21(1): 62-67
Authors:HE Guang-shun  WANG Yuan
Abstract:
ZHUANG Zi's thought is permeated with his thought on nature and man.The relationship between nature and man is the departure point for criticism civilization.The history of the relationship between nature and man is actually the history of civilization development.ZHUANG Zi holds that civilization history involves the union of nature and man into one,the separation of nature and man as well as the reunion of nature and man.Only by harmoniously coexisting with nature can civilization develop.Civilization should ultimaly aim at the existence of man and stress the divinity between nature and man so as to achieve an ideal ecological environment in which nature and man harmoniously interact.
Keywords:the separation of Tao and matter  the separation of nature and man  the coexistence of nature and man  ultimate aim  Tao  matter  
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