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知识的最高境界——方东美对《肇论》的哲学诠释
引用本文:任雪山,袁大勇. 知识的最高境界——方东美对《肇论》的哲学诠释[J]. 北京理工大学学报(社会科学版), 2015, 17(1): 151-155. DOI: 10.15918/j.jbitss1009-3370.2015.0123
作者姓名:任雪山  袁大勇
作者单位:南京大学 文学院,南京 210023;南京大学 哲学系,南京 210023
基金项目:安徽省哲社规划青年项目"现代学术视野中的桐城派文论研究"(AHSKQ2014D105)
摘    要:
方东美是一位原创性的哲学家,晚年很重视佛学研究,对僧肇评价颇高.方东美运用西方现代哲学方法,通过中西思想的融汇,对《肇论》进行创造性的诠释与重构.方东美把庄子和般若经作为《肇论》生成的两个思想基础,认为物不迁就是永恒哲学,空的本质就是真空妙有;把《般若无知论》作为《肇论》的核心,认为其构造了一个解释智慧本性的原理体系;认为般若不是一般知识,而是知识所能够达到的最高境界.

关 键 词:方东美  肇论  庄子  般若  永恒  智慧
收稿时间:2014-07-04

The Highest State of Knowledge-Fang Dongmei's Philosophical Interpretation of Chao-Lun
REN Xueshan and YUAN Dayong. The Highest State of Knowledge-Fang Dongmei's Philosophical Interpretation of Chao-Lun[J]. Journal of Beijing Institute of Technology(Social Sciences Edition), 2015, 17(1): 151-155. DOI: 10.15918/j.jbitss1009-3370.2015.0123
Authors:REN Xueshan and YUAN Dayong
Affiliation:1.The School of Literature, Nanjing Univercity, Nanjing 210023, China2.The Department of Philosophy, Nanjing Univercity, Nanjing 210023, China
Abstract:
Fang Dongmei is an original philosopher, who attached great importance to Buddhist Studies in his old age, and had a very high evaluation of the Seng Chao. He made a creative interpretation and reconstruction of Chao Lun through the use of modern western philosophy method by integrating Chinese and Western thoughts. He took Chuang-tzu and Prajnaparamita as"two ideological basis of Chao Lun",thought that things are not moving is the eternal philosophy and the nature of emptiness is emptiness. He considered the"intelligence ignorance theory" as the core idea in Chao Lun, which constructs the principle system in explaining the nature of wisdom. He put forward that wisdom is not general knowledge, but the highest realm it can aspire to.
Keywords:Fang Dongmei  Chao Lun  chuang-tzu  prajnaparamita  eternal  wisdom
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