| 贯通形上形下的努力——试论真德秀对朱子理学本体论的发展 |
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| 引用本文： | 傅小凡.贯通形上形下的努力——试论真德秀对朱子理学本体论的发展[J].合肥学院学报(社会科学版),2007,24(3):24-29. |
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| 作者姓名： | 傅小凡 |
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| 作者单位： | 厦门大学,人文学院哲学系,福建,厦门,361005 |
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| 摘 要： | 真德秀的哲学本体论与朱子理学有明显区别。其“道”是自然规律,主要体现为天时与地利;其“理”是必然与应然的统一,必然是因果,应然是中正标准;其“太极”追求乾元与吾身的一体,集中体现了他贯通形上形下关系的努力。其“气”范畴具有阴阳之间感应、人赖以生存的条件、生命现象和人的精神等多重含义;其“器”范畴包括人的才质和独立人格等含义;其“物”范畴则具有客观对象和人的创造与实践成果等意义。真德秀专门讨论形上与形下二者关系时,既认识到“道”、“器”不可分,同时又强调“道”、“器”不相混。在“理”与“物”的关系中,强调二者未尝相离,以论证社会规范与自然规律的统一,避免了“理”独立于“气”的概念虚化之弊。
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| 关 键 词： | 真德秀 朱子理学 本体论 形上与形下的贯通 |
| 文章编号： | 1672-920X(2007)03-0024-06 |
| 修稿时间： | 2007年3月3日 |
Efforts on Bridging Metaphysics and Physics: Zhen Dexiu's Developing Ontology of Neo-Confucianism |
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| FU Xiao-fan.Efforts on Bridging Metaphysics and Physics: Zhen Dexiu''''s Developing Ontology of Neo-Confucianism[J].Journal of Hefei University:Social Sciences,2007,24(3):24-29. |
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| Authors: | FU Xiao-fan |
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| Abstract: | In his philosophical ontology,Zhen Dexiu explains several concepts in a way different from Zhu Xi."Tao" refers to natural law,mainly embodied in conditions;"Li" the unification of certainty and sollen;"Tai-chi" means the pursuit of combination of qianyuan and one's own body,which reflects his efforts on bridging metaphysics and physics;"Qi" contains multiple meanings.Especially in discussion on relation between metaphysics and physics,the concept of "Tao" "Qi" and the indispensable relation between them are sorted to expound the unification of social regulations and natural law,which avoids the flaw of isolating "Li" from "Qi". |
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| Keywords: | Zhen Dexiu Zhuzi's Neo-Confucianism ontology bridging metaphysics and physics |
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