| 实践乌托邦再批判——答张玉能先生 |
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| 引用本文： | 杨春时.实践乌托邦再批判——答张玉能先生[J].汕头大学学报(人文社会科学版),2007,23(4):16-21. |
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| 作者姓名： | 杨春时 |
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| 作者单位： | 厦门大学中文系,福建,厦门,361005 |
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| 摘 要： | 实践以物质生产为基本形式,实践不包括精神生产。实践是主体性活动,不能克服主体与客体的对立,因此也不能实现自由。美不是实践的产物,实践不能解释审美的性质。实践美学是主体性美学,不能解释审美何以可能。审美是主体间性的实现,存在的主体间性解决了审美何以可能的问题。
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| 关 键 词： | 美学 实践 主体间性 审美 |
| 文章编号： | 1001-4225(2007)04-0016-006 |
| 修稿时间： | 2007年4月19日 |
A Re-criticism on Utopia of Practice: Response to Mr. Zhang Yuneng |
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| YANG Chun-shi.A Re-criticism on Utopia of Practice: Response to Mr. Zhang Yuneng[J].Journal of Shantou University(Humanities Edition),2007,23(4):16-21. |
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| Authors: | YANG Chun-shi |
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| Abstract: | Practice has material production as its fundamental form. It does not include spiritual production. Practice is an activity of subjectivity, and it cannot smooth over the contradiction between subject and object. Therefore, it cannot realize freedom. Beauty is not a product from practice. Practice cannot account for the nature of taste. Practice aesthetics is aesthetics of subjectivity, so it cannot explain why taste is possible. Taste is the realization of inter-subjectivity. The existent inter-subjectivity solves the problem how taste is possible. |
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| Keywords: | practice inter-subjectivity taste |
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