| 熊十力“乾元性海”思想探析 |
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| 引用本文： | 郭丽娟,王明真.熊十力“乾元性海”思想探析[J].辽宁大学学报(哲学社会科学版),2010,38(4):30-34. |
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| 作者姓名： | 郭丽娟 王明真 |
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| 作者单位： | 1. 北京大学哲学系,北京,100871
2. 成都中医药大学人文社科学院,成都,610075 |
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| 摘 要： | 熊十力先生“乾元性海”命题将“乾元”与人之本性系联起来，在天人合一的大前提下，以乾元在人谓之性，乾元之“乾”乃刚健不息之意，故乾元本体在人亦成就刚健不息之性。故熊氏言“性”特别突出“生生之本然”，即人禀此生生不息真几而生，亦当生生不息，刚健向上。但是乾元健动不止并不是毫无险阻，由于坤势凝聚作用，人禀坤有形，与物接触，形成与本心相反的习染之势，障蔽本心，阻碍乾元发用。故人必须破除险阻，畅发自性。因此，熊氏论心性修养时，极为注重生命力的刚健不息。效法坤势的收摄承载作用，熊氏也注重涵养本心，根据《观卦》爻辞，提出“观生”的收敛工夫。
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| 关 键 词： | 熊十力 乾元性海 人的本性 哲学思想 |
On Xiong Shi-li's Proposition "Ch'ien Yuan Xing Hai" |
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| GUO Li-juan,WANG Ming-zhen.On Xiong Shi-li's Proposition "Ch'ien Yuan Xing Hai"[J].Jounal of Liaoning University(Philosophy and Social Sciences Edition),2010,38(4):30-34. |
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| Authors: | GUO Li-juan WANG Ming-zhen |
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| Institution: | 1. Department of Philosophy, Peking University, Beijing 100871, China; 2. College of Humanities and Social Sciences, Chengdu University of Traditional Chinese Medicine, Chengdu 610075, China) |
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| Abstract: | Xiong Shi-li＇s proposition ＂Ch＇ ien Yuan Xing Hai＂ combines ＂Ch＇ ien Yuan＂ with human nature. In the premise of the theory that man is the integral part of nature, ＂Ch＇ ien Yuan＂ refers to human nature. ＂Ch ＇ien＂ means moving vigorously and continuously, and correspondingly dynamic human life has continued endlessly in the universe. Professor Xiong emphasizes that human beings＇ inherent quality of growth and development determines that they should forever go ahead with enterprising spirit. On the other hand, there is ＂Kun＂, which gives man the body form that may block nature and the function of ＂Ch＇ ien Yuan＂. So Professor Xiong Shi-li attaches importance to dynamic activity of human beings; meanwhile, he also notices the self-restraint based on ＂Kun＂ whose function is to control and bear. |
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| Keywords: | Xiong Shi-li ＂Ch＇ ien Yuan Xing Hai＂ human nature philosophical thought |
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