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哲学的新方向与终极关怀新解──兼就拙著《进入澄明之境》答梁志学先生问
引用本文:张世英.哲学的新方向与终极关怀新解──兼就拙著《进入澄明之境》答梁志学先生问[J].中国人民大学学报,2000(2).
作者姓名:张世英
作者单位:北京大学哲学系!北京100871
摘    要:西方自苏格拉底—柏拉图到黑格尔两千多年间的哲学追问方式,就其占统治地位的方面而言,是以超感性、超时空的抽象概念为万事万物之根底的“在场形而上学”。现当代人文主义思潮的哲学家们实行了哲学追问方式的转向,认为任何当前“在场的东西”都以其背后无限与之相联系的、“不在场的东西”为根底,无限的不在场者也是现实的东西而非抽象的概念。这一哲学新方向带来了对终极关怀的新理解:人生的最高意义和价值在于不断超越有限的在场,与不在场的无限性融为一体。

关 键 词:终极关怀  在场与不在场  在场形而上学  感性与超感性

The New Orientation of Philosophy and a New Interpretation of Final Care
ZHANG Shi-ying.The New Orientation of Philosophy and a New Interpretation of Final Care[J].Journal of Renmin University of China,2000(2).
Authors:ZHANG Shi-ying
Abstract:For over 2000 years the Socrates-Plato-Hegel tradition of Western philosophy has been dominated by"metaphysics of presence"which takes the supersensory and abstract concept for the founda tion of all things. This tradition is turned into a new orientation by modern humanist philosophers, who claim that what is finite and present is founded on what is absent and infinite which is closely related to it.This new orientation of philosophy has shed light on a new understanding of the final care- The ultimate pursue and values of life lie in transcending the finite and the present,and melting into the absent and the infinite.
Keywords:final care  present and absent  metaphysics of presence  sensory and supersensory
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