| 哲学与"三一式" |
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| 引用本文： | 何中华.哲学与"三一式"[J].山东师范大学学报(人文社会科学版),2002,47(2):23-31. |
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| 作者姓名： | 何中华 |
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| 作者单位： | 山东大学,哲学与社会发展学院,山东,济南,250100 |
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| 摘 要： | “三一式”作为一般意义上的哲学展开并完成自身的内在结构 ,它有两个层面的含义 :第一 ,就人由经验存在向超验存在的过渡而言 ,“三一式”表现为“有 (正 )无 (反 )有 (合 )”。第二 ,就超验存在的自我展现及其完成而言 ,它又表现为“无 (正 )有 (反 )无 (合 )”。它们在中西哲学史上都有其典型的表达。
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| 关 键 词： | 哲学 “三一式” 结构 |
| 文章编号： | 1001-5973(2002)02-0023-09 |
| 修稿时间： | 2001年2月25日 |
Philosophy and the "Three- in- One Pattern" |
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| He Zhonghua.Philosophy and the "Three- in- One Pattern"[J].Journal of Shandong Teachers' University(Social Science Edition),2002,47(2):23-31. |
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| Authors: | He Zhonghua |
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| Abstract: | As an internal structure that can philosophically expand in a common sense and complete itself,the "three-in-one pattern" has two layers of meanings: 1/It can be expressed as "to be(positive)"-not to be(negative)-to be(complete)" in terms of man's transition from empirical existence to transcendental existence;2/It can also be expressed as "not to be(negative)-to be(positive)-not to be(complete)" in terms of transcendental self-expression and its perfection. |
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| Keywords: | philosophy "three-in-one pattern" structure |
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