| 先秦法家对《周礼》的继承发展——兼论连坐法和法家"以吏为师,以法为教"文化专制的形成 |
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| 引用本文： | 杨玲.先秦法家对《周礼》的继承发展——兼论连坐法和法家"以吏为师,以法为教"文化专制的形成[J].兰州大学学报(社会科学版),2007,35(2):61-65. |
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| 作者姓名： | 杨玲 |
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| 作者单位： | 西北师范大学,文学院;兰州城市学院,中文系,甘肃,兰州,730070 |
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| 摘 要： | 连坐法是先秦法家严刑重刑的标志,"以吏为师,以法为教"是其文化专制的标志,它们的形成与《周礼》关系密切.《周礼》的乡遂制度为连坐法的形成提供了模式,而担负着国家政令传播职责的吏师制度则是法家"以吏为师,以法为教"文化专制的蓝本.
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| 关 键 词： | 法家 《周礼》 连坐法 乡遂制度 "以吏为师 以法为教" 吏师制度 |
| 文章编号： | 1000-2804(2007)02-0061-05 |
| 修稿时间： | 2005年12月22 |
On the Relation of the Pre-Qin Legalists to the Rituals of Zhou |
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| YANG Ling.On the Relation of the Pre-Qin Legalists to the Rituals of Zhou[J].Journal of Lanzhor University(Social Sciences),2007,35(2):61-65. |
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| Authors: | YANG Ling |
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| Abstract: | The laws formulated by the Pre-Qin legalists, particularly that concerning lianzuo, i.e. punishment for being related to the criminal, and the "ministers as teachers, law as religion", are closely linked to the ancient book Rituals of Zhou. The book provides both basis and models for the legislation of the Pre-Qin Period. |
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| Keywords: | legalists Rituals of Zhou lianzuo ministers as teachers law as religion |
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