| 关于傣族狮崇拜性质的思考 |
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| 引用本文： | 林移刚.关于傣族狮崇拜性质的思考[J].云南社会科学,2006(4):102-104. |
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| 作者姓名： | 林移刚 |
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| 作者单位： | 四川外语学院,管理学院,重庆,400031 |
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| 摘 要： | 傣族地区存在狮图腾崇拜的说法是值得商榷的。从理论上说,傣族没有形成狮图腾崇拜的条件;从实际情况来看,傣族狮崇拜也不具备图腾崇拜的表现和特征,傣族历史上留下来的与狮子有关的雕刻、传说以及现代人们文身的狮子图案都不是图腾崇拜的遗迹。傣族对狮子的了解来自佛教,傣族的狮崇拜主要在佛教崇狮习俗的影响下形成,是一种灵物崇拜。
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| 关 键 词： | 傣族 狮崇拜 图腾崇拜 灵物崇拜 |
| 文章编号： | 1000-8691(2006)04-0102-03 |
| 修稿时间： | 2006年4月22日 |
A Reflection on the Nature of Lion Worship in Dai Minority |
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| LIN Yi-gang.A Reflection on the Nature of Lion Worship in Dai Minority[J].Social Sciences in Yunnan,2006(4):102-104. |
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| Authors: | LIN Yi-gang |
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| Abstract: | The argument that the lion totemism exists in Dai minority area is worth discussing.In theory,Dai didn't have the suitable condition to form the lion totemism.In fact,Dai does not possess expressions and characteristics of lion totemism either.Lion related carvings and legends in Dai history and lion tattooing pattern in modern people are not the vestige of the totemism.Dai's knowledge of lion came from Buddhism,and Dai's lion worship came into being as efficacious thing worship mainly under the influence of Buddhist custom of lion worship. |
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| Keywords: | Dai people Lion worship Totemism Efficacious thing worship |
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