| “逍遥三辨”与“逍遥之旨” |
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| 引用本文： | 郭德茂. “逍遥三辨”与“逍遥之旨”[J]. 佛山科学技术学院学报(社会科学版), 2008, 26(1): 32-35 |
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| 作者姓名： | 郭德茂 |
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| 作者单位： | 广东外语外贸大学,中文系,广东,广州,510420 |
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| 摘 要： | 庄子的逍遥思想是通过“小大之辨”、“有待无代之辨”、“有用无用之辨”三个环节来表述的。如果只注意《逍遥游》中的“鹏鴳寓言”一节,则使庄子的思想成了断尾巴蜻蜓。庄子的“逍遥游”境界,是庄子的理想追求,也是庄子的自我设定与塑造。庄子,即逍遥游的象征。
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| 关 键 词： | 逍遥之旨 小大之辨 有待无待之辨 有用无用之辨 |
| 文章编号： | 1008-018X(2008)01-0032-04 |
| 修稿时间： | 2007-08-20 |
The Three Arguments and Tenor of Leisure |
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| GUO De-mao. The Three Arguments and Tenor of Leisure[J]. Journal of Foshan University(Social Science), 2008, 26(1): 32-35 |
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| Authors: | GUO De-mao |
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| Affiliation: | GUO De-mao(Department of Chinese,Guangdong University of Foreign Studies,Guangzhou 510420,China) |
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| Abstract: | The leisure thought of Zhuangzi is generally expressed by way of three arguments for large and small,desire and non-desire,useful and useless.Having enough knowledge of the section The Fable about Roc and Quail in his Leisurely Wandering does not mean having a thorough understanding of his thought.Leisurely Wandering profoundly shows Zhuangzi's dream and self-disposition. |
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| Keywords: | the tenor of leisure argument for large and small argument for desire and non-desire argument for useful and useless |
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