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马复初哲学中的“全体大用”探析
引用本文:松本耿郎[日本],姚继德(译). 马复初哲学中的“全体大用”探析[J]. 西北第二民族学院学报, 2009, 0(3): 95-99
作者姓名:松本耿郎[日本]  姚继德(译)
作者单位:松本耿郎,Akiro Matsumoto(日本英智大学);姚继德,YAO Ji-de(云南大学,伊朗研究中心,云南,昆明,650031)  
摘    要:
马复初(德新)是明清时期“以儒诠经”的回族穆斯林经师之一,他不仅继承了王岱舆、马注、刘智的哲学传统,而且结合其游学天方伊斯兰世界获得的最新成果,把这场“回儒对话”推到了一个崭新高度。马复初哲学思想中的“全体大用”借用朱熹的概念,但与宋明理学认知宇宙本质的直观知识之认识有所不同,被赋予了伊斯兰教天堂和后世的理性。

关 键 词:马复初  伊斯兰哲学  “全体大用”  宋明理学

An Analysis of the "Quantidayong" in Ma Fuchu's Philosophy
Akiro Matsumoto,YAO Ji-de. An Analysis of the "Quantidayong" in Ma Fuchu's Philosophy[J]. Journal of The Second Northwest Institute For Ethnic Minorities(Philosophy and Social Science), 2009, 0(3): 95-99
Authors:Akiro Matsumoto  YAO Ji-de
Affiliation:Akiro Matsumoto ,YAO Ji-de ( 1. Yingzhi University in Japan ;2. Research Center of lran studies, Yunnan Uiniversity, Kunmin 650031, China)
Abstract:
Ma Fuchu ( Dexin ) was one of the greatest master of the Hui Muslim, who interpreted Koran with Confucianism in the Ming and Qing dynasties. He not only succeeded the philosophical tradition of Wang Di-yu, Ma Zhu, and Liu Zhi, but also absorbed the knowledge he acquired when he visited and studied in Islamic world. "Qutidayong" of Ma Fu- chu ' s philosophy was borrowed from the concept of Zhu Xi, but it is different from the knowledge directly perceived through sense of a rationalistic Confucian philosophy that developed during the Song and Ming dynasties, instead, it is offered rationality of Islamic heaven and later ages.
Keywords:Ma Fu-chu  "Quantidayong"  Neo-Confucianism in the Song and Ming dynasties
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