《抱朴子外篇》的用典考

《抱朴子外篇》中用典的数量庞大.从典源出处看,葛洪引用较多的当数儒家经典和道家著作《庄子》,体现出其儒道兼修的精神世界.根据引用内容的不同,可将《抱朴子外篇》中的用典分为引言和引事两大类.引言大多出自《易》、《诗经》、《论语》等儒家经典,可以使观点更加有力,让人更易信服.引事则多取自史书,往往在引用历史故事时对其进行高度概括,用己言叙古事,且看不出任何雕琢的痕迹.《抱朴子外篇》使用典故的手法多样,有正用、反用、活用等,有时还对原有典故进行改编.

Discussion about Allusion of the "Bao Pu Zi Wai Pian"

allusion of the "bao pu zi wai pian"is huge,Canon source from source see,ge hong quoted more when several Confucian classics and Taoist works "chuang tzu",reflect its success and the spirit of the world.According to the content of the reference is different,but will the embrace the laid the article "after them into the introduction and lead thing two kinds big.Most of the quotes from the "easy",the "book of songs",such as "the analects" Confucian classics,help keep point more powerful,make the person is more likely to be compelling.Lead thing,it was taken from history,and cited the historical story,often on the generalization of the height,has said the matter with Syria,and did not see any traces of carve."Embrace the laid the article" use of allusion diversified approach,is in the use,such as work,and sometimes the original allusion to adapt.The scholar-officials ZiShu "bao pu zi wai pian" can be said to be included under the wind of popular a vivid case.