| 赵秉文理学思想研究 |
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| 引用本文： | 戴长江,王宏海. 赵秉文理学思想研究[J]. 河北大学学报(哲学社会科学版), 2006, 31(5): 70-73 |
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| 作者姓名： | 戴长江 王宏海 |
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| 作者单位： | 河北大学宋史研究中心,河北,保定,071002;河北大学学报编辑部,河北,保定,071002 |
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| 摘 要： | 赵秉文的理学思想主要包括道统论、道体论和明道论三个部分。道统论表明了赵秉文对儒学学术传承统续的理解,明显有调和不同学术观点的倾向;道体论也即哲学本体论,是其对万事万物的根据的理解,也是道德实践的最高根据,具有内在的矛盾,即道与道德价值的分裂;明道论是赵秉文理学修养功夫论,是道德实践的具体步骤,有明显的教化作用。
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| 关 键 词： | 赵秉文 理学 道 道德 本体 |
| 文章编号： | 1005-6378(2006)05-0070-04 |
| 修稿时间： | 2006-06-30 |
Research on the Theory of Li(principle) by Zhao Bingwen |
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| DAI Chang-jiang,WANG Hong-hai. Research on the Theory of Li(principle) by Zhao Bingwen[J]. Journal of Hebei University(Philosophy and Social Science), 2006, 31(5): 70-73 |
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| Authors: | DAI Chang-jiang WANG Hong-hai |
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| Abstract: | The theory of Li(principle) by Zhao Bingwen contained three aspects which were Dao Tong(the interconnected system of Dao),noumenon of Dao and Practice of Dao.The theory of Dao Tong was made up of different academic elements;The theory of noumenon was metaphysics of his philosophy,which was the premise of all,and the basement of Morals,in which,however,there were some conflicts.The practice of Dao was more practice of Confucius morals based on humanizations. |
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| Keywords: | Zhao Bingwen theory of LI(principle) Dao moral noumenon |
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