| 论人的实践本质 |
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| 引用本文： | 杨连云.论人的实践本质[J].河北学刊,2003,23(4):59-65. |
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| 作者姓名： | 杨连云 |
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| 作者单位： | 河北省社会科学院,河北,石家庄,050051 |
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| 摘 要： | 历史的起点就是逻辑的起点。人是大自然长期进化的产物 ,是在劳动实践中自我创造与发展的 ;物质本体论也是在社会实践中产生和发展的。世界的本质是物质 ,人的本质特征是实践。把实践作为世界万物的本原的实践本体论违反了唯物主义的基本原则。随着劳动工具的进步和劳动社会性的日益广泛 ,人的本质也在发展、丰富着。
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| 关 键 词： | 人 本质 物质本体论 社会实践 解放 |
| 文章编号： | 1003-7071(2003)04-0059-07 |
| 修稿时间： | 2003年4月16日 |
On the Practical Essence of Man |
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| YANG Lian-yun.On the Practical Essence of Man[J].Hebei Academic Journal,2003,23(4):59-65. |
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| Authors: | YANG Lian-yun |
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| Abstract: | The starting point of history is consistent with the starting point of logic. Man, as a product of the evolution of nature, develops in practice and labor. Practice is the source of cognition and also the basis of humanized nature. Taking practice as the source of the whole world violates the basic principles of materialism. With labor tools advancing and diversity of labor, the essence of man is also developing and enriching. |
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| Keywords: | man essence material as the mainstay social practice emancipation |
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