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论"重玄"一词的佛教使用路向
引用本文:刘雪梅. 论"重玄"一词的佛教使用路向[J]. 河北大学学报(哲学社会科学版), 2004, 29(3): 83-86
作者姓名:刘雪梅
作者单位:南开大学,文学院,天津,300071
基金项目:河北省哲学社会科学规划研究2003年度项目(200301018)
摘    要:梳理了自东晋至隋唐时期佛教诸家对于源自《道德经》"玄之又玄,众妙之门"的"重玄"一词各取所 需的借用,并且指出:被佛教最早发明的"重玄"义中的"双非双遣"义在佛教中观的语义背景之下为道家重 玄学所接受和完成,并最终成为其最为重要的标识性概念,而这一现象无疑正是佛道互相交涉的结果。

关 键 词:重玄  佛教  重玄学
文章编号:1005-6378(2004)03-0083-04
修稿时间:2003-10-10

On the Usage of "Chongxuan" in Buddhism
LIU Xue-mei. On the Usage of "Chongxuan" in Buddhism[J]. Journal of Hebei University(Philosophy and Social Science), 2004, 29(3): 83-86
Authors:LIU Xue-mei
Abstract:In this paper, we analyze the borrow of the word "chongxuan" which is original from "profound and more profound, it is all gates of the occult" in Daodejing from the Dongjin dynasty to the Sui and Tang dynasty. Moreover, we point out that the double negative in the meaning of chongxuan, which is firstly originated in Buddhism , is accepted and completed by Taoist chongxuan doctrine on the background of Buddhist zhongguan, and the word "chongxuan" became the landmark conception of the Taoist doctrine . We believe that this phenomena is the result of the intercommunion between Buddhism and Taoism without doubt.
Keywords:chongxuan  buddhism  chongxuan doctrine
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