| 文如其人与“修辞立其诚” |
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| 引用本文： | 王希杰.文如其人与“修辞立其诚”[J].东南大学学报(哲学社会科学版),2011,13(3):92-96,128. |
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| 作者姓名： | 王希杰 |
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| 作者单位： | 南京大学,文学院,江苏,南京,210093 |
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| 摘 要： | 中国传统文化主张"修辞立其诚"。周振甫批评《修辞学发凡》抛弃了这一原则。霍四通用有"文不如其人"现象主张修辞可以不"立其诚"。修辞要不要"立其诚"?这是一个问题,需要认真地思考。"修辞立其诚"是我国的文化传统,是传统文化的重要组成部分。要推翻"修辞立其诚"的传统,需要非常地慎重。
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| 关 键 词： | 文如其人 修辞立其诚 修辞学 |
Writing mirrors the writer and pen speaks my mind |
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| WANG Xi-jie.Writing mirrors the writer and pen speaks my mind[J].Journal of Southeast University(Philosophy and Social Science ),2011,13(3):92-96,128. |
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| Authors: | WANG Xi-jie |
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| Institution: | WANG Xi-jie |
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| Abstract: | The Chinese traditional culture encourages the saying of pen speaks my mind.Zhou Zhenfu criticized The Introduction to Writing for its betrayal of this principle.Huo Sitong took advantage of the phenomena where writing didn't mirror the writer and advocated that pen doesn't have to speak the mind.Whether pen should speak the mind deserves serious consideration.Pen speaks my mind is an essential part of Chinese traditional culture,and we cannot be too cautious about breaking with it. |
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