| 上帝教与太平天国的兴衰——以萧朝贵神化历程为中心的考察 |
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| 引用本文： | 刘晨.上帝教与太平天国的兴衰——以萧朝贵神化历程为中心的考察[J].扬州大学学报(人文社会科学版),2014(1):92-96. |
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| 作者姓名： | 刘晨 |
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| 作者单位： | 北京大学历史学系,北京100871 |
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| 摘 要： | 上帝教世俗化了基督,同时神化了萧朝贵。萧朝贵生前的自我神化,所依托的重要手段是出色的＂巫术＂表演,主要为催眠术。他在死后才真正获得神格,洪秀全授其为太平天国至高神。究其原因,一方面是因为杨秀清、萧朝贵代天父、天兄传言的神圣身份,有着互相印证各自神性和维护上帝教神学理论体系的意义;一方面则出于一个死神制衡另一个死神的阴谋。萧朝贵的神化历程是反映上帝教兴衰始末的典例,也是太平天国历史发展变迁的缩影。
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| 关 键 词： | 太平天国 上帝教 萧朝贵 神化 |
Shangdi Jiao and the Taiping Heavenly Kingdom＇s Rise and Decline |
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| LIU Chen.Shangdi Jiao and the Taiping Heavenly Kingdom＇s Rise and Decline[J].Journal of Yangzhou University(Humanities and Social Sciences Edition),2014(1):92-96. |
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| Authors: | LIU Chen |
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| Institution: | LIU Chen (History Department, Beijing University, Beijing 100871, China) |
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| Abstract: | Shangdi Jiao had secularized Jesus and in the meanwhile deified Xiao Chaogui.Xiao had got divinity through his excellent witchcraft show.In fact Xiao＇s spell was hypnosis.It was after his death that Xiao got his Godhead.Hong Xiuquan honored Xiao with the position of the ultimate god for two reasons.One is that Yang and Xiao＇s holy statics of preaching gospel in the name of God could manifest each other＇s divinity and keep Hong＇s divinity theories.The other is Hong＇s conspiracy of making infernal powers condition each other.The formation of Xiao＇s Godhead had seen the whole procedure of the myth of Shangdi Jiao and also reflected the vicissitude of the Taiping Heavenly Kingdom. |
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| Keywords: | Shangdi Jiao the Taiping Heavenly Kingdom Xiao Chaogui apotheosis |
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