| 郭象的圣人观 |
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| 引用本文： | 刘延苗.郭象的圣人观[J].长安大学学报(社会科学版),2008,10(2):110-114. |
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| 作者姓名： | 刘延苗 |
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| 作者单位： | 西安体育学院人文学系,陕西,西安,710068 |
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| 摘 要： | 为了系统考察西晋著名玄学家郭象的圣人观哲学内涵，对相关文献进行检索和分析。分析认为：郭象的圣人观融合了儒道二家对理想人格的看法。圣人是得到了自身之“性”的人；圣人是“无往不可”的“无心”之人；圣人是跟随时世而不断变化的人。具有了“内圣”之性，自然能够成就“外王”之事。郭象的圣人观反映了其融合名教与自然、主张用道家的自然情性来规范和补充儒家之纲常名教的思想观点。
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| 关 键 词： | 性 无心 内圣外王 名教 自然 |
Guo Xiang's idea of sage |
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| LIU Yan-miao.Guo Xiang''s idea of sage[J].Journal of Chang'an University(Social Sciences Edition),2008,10(2):110-114. |
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| Authors: | LIU Yan-miao |
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| Institution: | LIU Yan-miao (Department of Humanity, Xi＇an Physical Education University, Xi＇an 710068, Shaanxi, China) |
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| Abstract: | Guo Xiang, a famous metaphysician in ancient China, shows his special idea of sage in his works annotation of Zhuang Zi. This idea mixes the thoughts of Confucianism and Daoism together. Sage is a person of achieving his disposition, a person of regarding other＇s desire as his desire, and a person of following the change of time. If a person has the disposition of sage, he would own the ability of transacting business. Guo Xiang＇s real idea mixes ethics with nature, he wishes that nature disposition can supplement and adjust Confucian ethical code. |
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| Keywords: | disposition regarding other＇s desire as his desire ability of transacting business ethics nature |
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