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"让日常生活成为艺术":一种后马克思的都市化乌托邦构想
引用本文:刘怀玉,范海武."让日常生活成为艺术":一种后马克思的都市化乌托邦构想[J].求是学刊,2004,31(1):27-33.
作者姓名:刘怀玉  范海武
作者单位:南京大学,哲学系,江苏,南京,210093
摘    要:列斐伏尔既是西方马克思主义的创始人,也是20世纪70年代以来所谓"后马克思哲学思潮"的不自觉推动者。其主要表现之一,就是他在《现代世界中的日常生活》中所提出的以现代都市日常生活为平台的文化革命概念。他认为,马克思哲学基本上是"过时了"的工业主义、生产主义话语;马克思的经济、政治与文化革命宏观构想仍是一种理性设计范畴。但问题在于,列斐伏尔的总体性文化革命理想却是没有经济基础的"空中楼阁"。

关 键 词:后马克思哲学  日常生活批判  文化革命  列斐伏尔
文章编号:1000-7504(2004)01-0027-07
修稿时间:2003年11月20

"Let Daily Life Become Art":Post-Marxist Urbanized Idea of Utopia
LIU Huai-yu,FAN Hai-wu."Let Daily Life Become Art":Post-Marxist Urbanized Idea of Utopia[J].Seeking Truth,2004,31(1):27-33.
Authors:LIU Huai-yu  FAN Hai-wu
Abstract:Lefebvre is not only the founder of Western Marxism, but he is also the unconscious promoter of the so-called "post-Marxist philosophical ideological trend" of the 1970's. One of the evidences is his revolutionary concept of culture taking modern city daily life as platform, which is proposed in"daily lives of modern world". He thinks, Marxist philosophy is basically the discourse of " out of date" of industrialism and production; Marxist economic, political and macroscopical idea of culture revolution are still under the category of rational design. But the problem is that overall quality of Lefebvre's cultural revolutionary ideals is a 'castle in the air' with the absence of economic basis.
Keywords:post-Marxist philosophy  criticism of daily life  cultural revolution  Lefebvre  
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