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| 论先秦儒家中庸之异 | |
| 引用本文： | 晁乐红. 论先秦儒家中庸之异[J]. 齐鲁学刊, 2009, 0(2) |
| 作者姓名： | 晁乐红 |
| 作者单位： | 台州学院人文学院,浙江临海,317000 |
| 摘 要： | 中庸作为先秦儒家的重要范畴,在"何为中"问题上,大儒们的回答有所不同。孔子将其视为哲学方法论意义上的"道",从全局和全面出发,主张"全为中";子思将中庸上升为宇宙的本体,并认为诚是上达该本体的唯一正确途径,从而提出"诚为中";孟子从性善论出发,必然推演为"仁义为中";荀子为恢复孔子的中庸之道,纠偏思孟的"德性为中",倡导"规范为中"。 |
| 关 键 词： | 先秦儒家 中庸 全为中 诚为中 仁义为中 规范为中 |
On the Difference of Mean Between Confucians of Pre-Qin Dynasty |
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| Chao Le-hong. On the Difference of Mean Between Confucians of Pre-Qin Dynasty[J]. Qilu Journal, 2009, 0(2) | |
| Authors: | Chao Le-hong |
| Abstract: | Mean was one of the important categories of Pre-Qin dynasty,views about"what is the Mean" were different.Confucius saw it the"Dao" of philosophical methodology,and suggested that "the whole is the mean";Zisi saw it the noumenon of cosmos,and thought that sincerity was the only right way to get it,therefore,the conclusion must be that"sincerity is the Mean";Mencius deduced that "benevolence is the Mean" from his theory of good human nature;Xunzi proposed that"norm is the Mean" to rectify a deviation of "virtue is the Mean" of Zisi and Mencius for recovering the Dao of Confucius. |
| Keywords: | Confucianism of Pre-Qin dynasty Mean the whole is the Mean sincerity is the Mean benevolence is the Mean norm is the Mean |
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