海德格尔关于期备的经验

降临经验与海德格尔前期思想有着关联,但这两者不是同一的,因而就不能简单地提出它们能否恰当楔接的问题。朝向信仰的决心和对降临的期备只是有助于领悟有关生存状态实事的一种指引。生存分析的期备思想主要是着眼于生存状态并通过它的展开而隐蔽指向本有之思的,它还没有直接去思考存在本身。后期海德格尔则明确把期备看成是朝向本有之思的开端,是在思考本有时把本有先行收入眼帘的预备性步骤。它源始地归属于存在本身之无蔽。

Heidegger's Experience about Awaiting (gewaertigen)and Anticipation ( Vorlau fen )

Experience of befalling is connected with the early ideas of Heidegger, but it's hard to put forward, simply and directly, the conclusion whether the two categories could be correspondent with each other since they are not identical. The resolution to the belief and anticipation of befalling is the index to the grasp of the truth of existence. The idea of awaiting about the analysis to existence focuses on the state of existence, not on the meditation to Being itself, and tries to lead concealingly to think appropriation (Ereignis) by unfolding it. Heidegger regarded explicitly anticipation, which was attributed originally to the uncovering of Being itself, as the beginning to think appropriation and preparatory step to put appropriation insight in advance in his later period.