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简论汉赋与先秦诗文之关系
引用本文:刘慧晏.简论汉赋与先秦诗文之关系[J].东方论坛,2009(5):32-37,54.
作者姓名:刘慧晏
作者单位:淄博市委,山东淄博,255000
摘    要:关于汉赋的源头,历来研究者多失之于偏。细究起来,汉赋,特别是散体大赋,其源头其实有三:其精神实质承继于诗教,其华丽的辞采形式嬗变于屈骚,其多变的内容结构出入战国诸子。具体说,散体大赋继承了《诗经》的雅、颂传统,并把雅、颂传统推向了一个新的意境;汉赋抒情赋志、辞采华丽、虚构夸张等技巧来自屈骚,其写作风格则明显受到先秦诸子的神仙思想、滑稽传统、纵横策论之风等的影响。

关 键 词:汉赋  散体大赋  诗教  屈骚  战国诸子

A Brief Analysis of the Relationship between Han Fu and the Pre-Qin Poems and Essays
LIU Hui-yan.A Brief Analysis of the Relationship between Han Fu and the Pre-Qin Poems and Essays[J].Orient Forum,2009(5):32-37,54.
Authors:LIU Hui-yan
Institution:LIU Hui-yan(Zibo Municipal Party Committee,Zibo 255000,China)
Abstract:Regarding Han Fu's origin, many researchers have been in the wrong direction. A careful study shows that Han Fu, especially prosaic Da Fu has three origins: its spirit derived from poetic education, its flowery language from Qu Yuan's Li Sao, and its various content structures from the masters of the Warring- States Period. Specifically, prosaic Da Fu inherited the tradition of Ya and Song from The Book of Songs, and uplifted the tradition of Ya and Song to a new level; Hart Fu's expression of ambitions and emotions, flowery language and literary talent, fabrication and exaggeration are all derived from Qu Yuan's Li Sao. Its writing style is obviously influenced by Pre-Qin masters' thought on immortality, farcical tradition and the tradition of discussing current affairs in depth.
Keywords:Han Fu  prosaic Da Fu  poetic education  Qu Yuan's Li Sao  masters in the Warring-States Period
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