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扬雄智论发微
引用本文:侯文学. 扬雄智论发微[J]. 宁夏社会科学, 2008, 0(2): 129-133
作者姓名:侯文学
作者单位:吉林大学,文学院,吉林,长春,130012
摘    要:
“智”是传统儒学的重要范畴。孔孟对此多有阐释,但他们的“智”均包含在仁(义)学之内。扬雄尚智,在吸纳前代及时代思想的基础上形成自己的智论:智获得了超越仁、义、礼、信四常至上的地位;他的智论与传统儒学重人轻天的学术指向不同,重视天道自然;把先秦儒家服务于伦理道德的智转换成服务于生命本身,表现出对个体生命与人格的珍视。

关 键 词:扬雄  尚智  重天道  关注自身
文章编号:1002-0292(2008)02-0129-05
修稿时间:2007-08-28

On Yang Xiong's theory of wisdom
HOU Wen-xue. On Yang Xiong's theory of wisdom[J]. Social Sciences in Ningxia, 2008, 0(2): 129-133
Authors:HOU Wen-xue
Affiliation:HOU Wen-xue (School of Humanities and Literature, Jilin University, Jilin, 130012)
Abstract:
“Wisdom” is a very important definition of the traditional Confucianism and was explained by Confucius and Mencius for many times. Their understandings about “wisdom” were contained in their theories of benevolence. Yang Xiong also advocated the theory of “wisdom” but he developed his own theory of “wisdom” according to the old theory and the needs of his times. Yang Xiong' s theory of wisdom was quite different from the theory of wisdom of the traditional Confucianism. He paid much at- tention to nature and life, and showed his emphasis on individual life and people' s dignity.
Keywords:Yang Xiong  emphasis on wisdom  emphasis on nature  emphasis on individual life
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