| 论李贽的为学之道 |
| |
| 引用本文： | 韩田鹿.论李贽的为学之道[J].河南大学学报(社会科学版),2003,43(2):108-110. |
| |
| 作者姓名： | 韩田鹿 |
| |
| 作者单位： | 河北大学,人文学院,河北,保定,071002 |
| |
| 摘 要： | 在学术渊源上 ,人们通常将李贽列为王学左派 ,但他的思想其实走得更远。造成这种状况的原因 ,除了他独特的个性与阅历 ,更重要的尤其在于他独特的为学之道。本文试图从李贽为学的目的以及方法论的角度 ,探讨他的为学之道区别于以往儒家学者的特殊性之所在
|
| 关 键 词： | 李贽 自私自利之学 知行合一 中庸 |
| 文章编号： | 1000-5242(2003)02-0108-03 |
| 修稿时间： | 2003年3月8日 |
On the Way of Lizhi's Study |
| |
| HAN Tian-lu.On the Way of Lizhi''s Study[J].Journal of Henan University(Social Science),2003,43(2):108-110. |
| |
| Authors: | HAN Tian-lu |
| |
| Abstract: | Lizhi was one of the greatest thinkers of Ming Dynasty. His ideology went far beyond his time .The factors made Lizhi so great were very complex, but the most important reason was perhaps that he had a successful and special way of study. Two factors prevent us from mixing up his way of study with orthodox Confucian school thinkers: the self-serving aim and the radical method. |
| |
| Keywords: | Lizhi self-serving study following thought with action the middle way |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
