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《辨骚篇》"博徒"、"四异"正诠--兼论刘勰"执正驭奇"的创作原则
引用本文:李金坤.《辨骚篇》"博徒"、"四异"正诠--兼论刘勰"执正驭奇"的创作原则[J].河北大学学报(哲学社会科学版),2002,27(2):69-74.
作者姓名:李金坤
作者单位:江苏大学,人文学院,江苏,镇江,212003
摘    要:刘勰《辨骚篇》列于《文心雕龙》“文之枢纽”之总论 ,是第一篇全面而高度评价《楚辞》之专论。然龙学界却普遍认为“博徒”与“异乎经典”之“四异”皆为贬词。其实不然。它们恰恰是充满感情色彩的褒美之词。《楚辞》之所以能够博得“《雅》、《颂》之博徒、词赋之英杰”之美誉 ,关键是因为它“取熔经意 ,自铸伟辞”的通变创新精神。刘勰由此而归纳出“执正驭奇”的文学创作原则 ,迄今仍具有普遍的指导意义。

关 键 词:刘勰  《辨骚篇》  博徒  四异  执正驭奇
文章编号:1005-6378(2002)02-0069-06
修稿时间:2001年1月5日

Explanation of "Bo Tu"and "Si Yi"in Bian Sao Pian--On Liu Xie's Creative Principle of "Zhi Zheng Yu Qi"
LI Jin_kun.Explanation of "Bo Tu"and "Si Yi"in Bian Sao Pian--On Liu Xie's Creative Principle of "Zhi Zheng Yu Qi"[J].Journal of Hebei University(Philosophy and Social Science),2002,27(2):69-74.
Authors:LI Jin_kun
Abstract:Liu Xie's Bian Sao Pian was considered as the stem of the language of "Wen Xin Diao Long".It is also the first special thesis which comments on "Chu Ci"completely and highly.But most scholars in this field think the word "Bo Tu" and "Si Yi"of "Yi Hu Jing Dian" are both derogatory terms.In fact,it is wrong.They are commendatory terms full of emotions.The reason why "Chu Ci" deserves the reputation of "Bo Tu of Ya and Song ,the greatest book among the same books" is its inheritance and creative spirit of "absorbing traditional theories and producing excellent language".Liu Xie summed up the literary writing principle of "Zhi Zheng Yu Qi".And it still has its general meaning of guidance today.
Keywords:Liu Xie  Bian Sao Pian  BoTu  SiYi  commendatory term
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