| "圣性"与儒家传统 |
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| 引用本文： | 江海."圣性"与儒家传统[J].集美大学学报(哲学社会科学版),2002,5(3):27-31. |
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| 作者姓名： | 江海 |
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| 作者单位： | 集美大学,社科部,福建,厦门,361021 |
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| 摘 要： | “圣性”是儒家用来指称成就超越人格即圣人的内在根据 ,虽然“圣性”这个概念在儒家的概念系统中始终没有正式提出过 ,但是对它的探讨却与儒学史相始终 ,与“圣人”一起构成儒家价值观的核心所在。儒家对圣性的探讨经历了一个长时期同时是充满了不同见解与矛盾的过程 ,心体与性体的纠葛是儒家对圣性理解的最终关枢。
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| 关 键 词： | “圣性” 圣人 心体 |
| 文章编号： | 1008-889X(2002)03-27-05 |
| 修稿时间： | 2002年1月14日 |
Personality of Sage and Confucian Tradition |
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| JIANG Hai.Personality of Sage and Confucian Tradition[J].Journal of Jimei University (Philosophy and Social Sciences),2002,5(3):27-31. |
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| Authors: | JIANG Hai |
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| Abstract: | Personality of Sage (POS)" is the ground of the sage, namely, the transcendental personality. Although POS as a concept was not configured in the system of Confucian conceptions, it was immersed in the Confucian history and together the concept of Sage consisted the essence of the Confucian belief. The process to find the secret of POS is long and conflicted with the different views. It is fatal to find the difference between the Xin Ti and Xing Ti. |
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| Keywords: | Personality of Sage" Sage Xin Ti |
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