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| 魏晋士文人的自然生存美学 | |
| 引用本文： | 陈迎辉. 魏晋士文人的自然生存美学[J]. 学术交流, 2010, 0(4) |
| 作者姓名： | 陈迎辉 |
| 作者单位： | 大连民族学院,文法学院,辽宁,大连,116600 |
| 摘 要： | 魏晋之后,士文人的生存形态明显不同于此前的士人,由儒家的价值生存形态转向了自然生存形态.源于老庄的自然生存,被转化为现实中可行可见的自在和逍遥,自然生存成为士文人日常生存中明确的美学目标.从阮籍和嵇康等追求返回生命本然状态的自在和逍遥,到"外在自然"走入两晋士文人的生存视野,再到陶渊明返回南山实现"内在自然"和"外在自然"合一的诗意栖居,魏晋的士文人构建了一种完全不同于儒家伦理生存的自然生存美学. |
| 关 键 词： | 魏晋士文人 自然生存 生存美学 内在自然 外在自然 诗意栖居 |
Men of Letters in the Wei and Jin Dynasties:Their Natural Aesthetics of Existence |
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| Chen Yinghui. Men of Letters in the Wei and Jin Dynasties:Their Natural Aesthetics of Existence[J]. Academic Exchange, 2010, 0(4) | |
| Authors: | Chen Yinghui |
| Affiliation: | Chen Yinghui (College of Literature , Law,Dalian Nationalities University,Dalian 116600,China) |
| Abstract: | After the Wei and Jin Dynasties,literati's mode of existence obviously differed from previous men of letters,and their Confucian value existence mode shifted to natural existence mode.The natural existence originated from Laozhuang was transformed into a freedom or liberty and it has become a definite aesthetic goal in literati's daily life.The men of letters in the Wei and Jin Dynasties built a totally different natural aesthetics of existence from that of Confucian ethic existence,that is,from Ruan Ji's a... |
| Keywords: | men of letters in the Wei and Jin Dynasties natural existence aesthetics of existence internal nature external nature poetic dwelling |
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