| 论无能子哲学的生态伦理意蕴 |
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| 引用本文： | 李光福. 论无能子哲学的生态伦理意蕴[J]. 东南大学学报(哲学社会科学版), 2005, 7(1): 23-26 |
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| 作者姓名： | 李光福 |
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| 作者单位： | 天津大学,社会科学与外国语学院,天津,300072 |
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| 摘 要： | 当代生态危机的凸现,为中国传统文化的研究敞开了一个新的视域。唐末无能子 关于万物同根、人类与动物平等、崇尚自然、恬淡寡欲的思想,蕴涵着深刻的生态智慧;对当代人 建立生态伦理,克服生态危机提供了有价值的资源和启示。
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| 关 键 词： | 无能子 生态伦理 崇尚自然 |
| 文章编号： | 1671-511X(2005)01-0023-04 |
| 修稿时间： | 2004-10-08 |
Study on the ecological and ethical implication of Wu Nengzi's philosophy |
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| LI Guang-fu. Study on the ecological and ethical implication of Wu Nengzi's philosophy[J]. Journal of Southeast University(Philosophy and Social Science ), 2005, 7(1): 23-26 |
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| Authors: | LI Guang-fu |
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| Abstract: | The emergence of ecological crisis provides us with a new vision on the research of Chinese traditional culture. Wu nengzi in the last period of Tang Dynasty holds the ideas that all things on the earth have the same origin, human beings and animals are equal, and people should adore nature and keep quiet in mind with few desires. These ideas contain deep ecological intelligence, offering great enlightenment for people to build ecological ethics and overcome ecological crisis in modern society. |
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