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| 中国古代冤死天示灾异传说略论 | |
| 引用本文： | 刘卫英. 中国古代冤死天示灾异传说略论[J]. 西南大学学报(社会科学版), 2005, 31(3) |
| 作者姓名： | 刘卫英 |
| 作者单位： | 南开大学文学院 天津市300071 |
| 摘 要： | 冤死天怒是个体生命遭遇不平引发自然界灾异和怪异事件的文学叙事.该母题也是印度古老的民俗崇拜,其渗透到佛经故事中,又通过佛经传译与中土旧有习俗母题相结合,在中土扎根,社会心理反响强烈.公案题材的戏曲小说形成了恒久的表现套路,明显看出母题潜在的叙事支配功能. |
| 关 键 词： | 天人合一 复仇习俗 丧悼文化 佛经母题 外来影响 |
The Brife Discussing On God Showing Disaster Owing To Injustice Dead In Chinese Ancient |
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| LIU Wei-ying. The Brife Discussing On God Showing Disaster Owing To Injustice Dead In Chinese Ancient[J]. Journal of southwest university(social science edition), 2005, 31(3) | |
| Authors: | LIU Wei-ying |
| Abstract: | God raged owingto injustice dead is onekindofliteraturalnarativewhichshows individuals encountered unfair, and inducesnaturaldiseaseandoddevents. According to this, the corpse emergence such phenomena as not decayed, the mark of corpse moralization,and the appearance like living. The motif is ancient India folk-custom adoration, and enters into the stories of Sutra.It took root inthecentered Chineby the combine oftraditional convention and translated Sutra.. The general echo of social psychology is a magnitude warning power to theevilandthepeace-breaker. Drama and novel about legal theme form a kind of unvarying pattern, andthis appears the latency narrate dominate function. |
| Keywords: | combiningbetweenthe God and human revenge custom mourning culture Sutra motif foreign infection |
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