| 康有为1888年上书的文化渊源 |
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| 引用本文： | 贾晓慧. 康有为1888年上书的文化渊源[J]. 武汉大学学报:哲学社会科学版, 2005, 58(1): 40-46 |
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| 作者姓名： | 贾晓慧 |
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| 作者单位： | 天津大学,社会科学系,天津,300072 |
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| 摘 要： | 康有为1888年上书与他的早期大同思想有直接的联系。"内圣外王"是康有为的思想体系,其渊源来自朱熹理学。他依循朱熹的伦理哲学,"修养"分为内外两个方面:其内的心性修养,产生了救国献身的精神力量;其外的穷究义理,得到了"治国平天下"的公理,为今后的变法行动作好了理论准备。由"内圣"走向"外王",第一步就是《第一次上清皇帝书》。
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| 关 键 词： | 康有为 内圣外王 上书 |
| 文章编号： | 1672-7320(2005)01-0040-07 |
| 修稿时间： | 2003-06-11 |
Origin of KANG You-wei''''s Memorial Submitted in 1888 |
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| JIA Xiao-hui. Origin of KANG You-wei''''s Memorial Submitted in 1888[J]. Wuhan University Journal (Social Sciences), 2005, 58(1): 40-46 |
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| Authors: | JIA Xiao-hui |
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| Abstract: | The memorial submitted in 1888 by KANG You-wei has a close relation with his early Utopias thought. Kang's theory structure, which is traceable from the Neo-confucianism in the Song and Ming dynasties of Zhuxi, is "improve the inside ethics to be a sage and administer the country in high principle". Following Zhuxi's theory, he divides "cultivating" into two fields: one is the inside cultivation of moral character, which evokes his passion to devote for the country; the other is pursuing the universal truth and principles to run a country, which is theoretically prepared for the political reform. The premier process from "internal saints" to "external kingcraft" is the First Memorial to the Empire of Qing Density. |
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| Keywords: | KANG You-wei early utopias thought internal saint and external kingcraft First Memorial to the Empire of Qing Density |
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