| 刍议王弼的言意之辨及其贵无论的建立 |
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| 引用本文： | 沈伟华. 刍议王弼的言意之辨及其贵无论的建立[J]. 合肥学院学报(社会科学版), 2013, 30(1): 80-84 |
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| 作者姓名： | 沈伟华 |
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| 作者单位： | 南京林业大学思想政治理论教学研究部,南京,210037 |
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| 摘 要： | ![]()
汉魏之际由于社会人事的需要,形名学得以发展。王弼依托这一理论为基础,对言意之辨进行了新的探讨,并依此援道入儒,对儒家经典进行重新诠释,从而建立起以无为本的贵无理论,为当时已被士人所广泛认可的圣人人格的指向、君主材质的规定以及政治生活中自然与名教的关系等现实问题,在本体论的高度上提供了一种理论的支撑,亦并开启了魏晋玄学发展的新篇章。
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| 关 键 词： | 形名学 言意之辨 贵无论 自然与名教 |
On Wang Bi's Discrimination Between Word and Idea and his Establishment of "Gui Wu" Theory |
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| SHEN Wei-hua. On Wang Bi's Discrimination Between Word and Idea and his Establishment of "Gui Wu" Theory[J]. Journal of Hefei University(Social Sciences), 2013, 30(1): 80-84 |
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| Authors: | SHEN Wei-hua |
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| Affiliation: | SHEN Wei-hua(Department of Ideological and Political Theory Teaching and Research,Nanjing Forestry University,Nanjing 210037,China) |
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| Abstract: | ![]()
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