| 从原初人学思想到古典人学——古代儒家哲学的逻辑发展 |
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| 引用本文： | 林国标. 从原初人学思想到古典人学——古代儒家哲学的逻辑发展[J]. 中南大学学报(社会科学版), 2004, 10(5): 541-545 |
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| 作者姓名： | 林国标 |
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| 作者单位： | 中共湖南省委党校,湖南长沙,410006 |
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| 摘 要： | 孔子改造原始天命观建立原初人学思想后,孟子和荀子分别从不同的角度发展了孔子的原初人学理论.董仲舒以神学形式阐发儒家伦理,既是对人的肯定也是对人的否定,他游移在哲学与宗教之间,构成儒家哲学发展不可缺少的一环.宋明新儒学通过对董仲舒的哲学化神学和佛教哲学的辩证扬弃,在新的高度向先秦的原初人道主义和人文精神复归,建立了古典新人学理论.儒家哲学对人的关注和对人的本质的探讨,对中国传统思想方法产生了重大而深远的影响.
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| 关 键 词： | 儒学 哲学 人学 理学 |
| 文章编号： | 1672-3104(2004)05-0541-05 |
| 修稿时间： | 2003-12-25 |
From original humanitarianism to classic humanism the logic development of ancient philosophy of Confucian |
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| LING Guo-biao. From original humanitarianism to classic humanism the logic development of ancient philosophy of Confucian[J]. Journal of Central South Huiversity: Social Science, 2004, 10(5): 541-545 |
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| Authors: | LING Guo-biao |
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| Abstract: | Confucius changed the original fatalistic view to primitive humanitarianism, Mencius and Xunzi developed Confucius thesis from different perspectives. Dong Zhongshu explained Confucian ethic by the form of theology and began an important stage of development of Confucian philosophy. Neo-Confucianism developed the useful and discarded the useless of the theology and Buddhism philosophy, constituted new classic humanism theory, reverting to original humanitarianism in new height. Confucian paid great attention to the essence of human beings, which exerted huge and deep influence on traditional thoughtway. |
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| Keywords: | Confucianism philosophy humanism Neo-confucianism |
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