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| 民间文化的标准化与再标准化 | |
| 引用本文： | 孙晓天,李晓非. 民间文化的标准化与再标准化[J]. 云南民族大学学报(哲学社会科学版), 2011, 28(2): 42-48 |
| 作者姓名： | 孙晓天 李晓非 |
| 作者单位： | 中央民族大学,民族学与社会学学院,中国,北京,100871 |
| 基金项目： | 中央民族大学"985 工程"民族发展与民族关系问题研究中心资助 |
| 摘 要： | 美国人类学家詹姆斯.沃森(James L.Watson)在上世纪80年代基于中国南方沿海地区妈祖信仰的研究,曾经提出一个受到广泛关注的概念——神的标准化。在中国最北海疆的妈祖信仰调查中,证实该地近代历史上曾出现过同样的"神的标准化"过程。且在当代史中,由于被不断赋予新的时代意涵,妈祖信仰在沉寂数十年后,仍然继续"标准化"着当地的信仰空间。在当代中国方兴未艾的文化遗产保护工作中,存在着"民间文化的标准化和再标准化"的现象。为应对"民间文化标准化"带来的"双刃剑"效应,必须不断探索民间文化的整体性保护之路。 |
| 关 键 词： | 神的标准化 民间文化 文化遗产保护 |
The Standardization and Re-standardization of Folk Culture |
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| SUN Xiao-tian,LI Xiao-fei. The Standardization and Re-standardization of Folk Culture[J]. Journal of Yunnan Nationalities University(Social Sciences), 2011, 28(2): 42-48 | |
| Authors: | SUN Xiao-tian LI Xiao-fei |
| Affiliation: | SUN Xiao-tian,LI Xiao-fei(School of Ethnology and Sociology,Minzu University of China,Beijing 100081,China) |
| Abstract: | James L.Watson,an American anthropologist,studied Mazu worship in the southern coastal region of China in the 1980s and proposed a popular concept,that is,standardization of God.The investigation of Mazu worship has proved that in the early modern times there was such a process of standardization and in the contemporary times this process has obtained some new implications and standardizes the local belief.In the on-going protection of cultural heritages in contemporary China,there exits the phenomenon of t... |
| Keywords: | standardization of God folk culture protection of cultural heritages |
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