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中国小说理论与批评的哲性因子
引用本文:张开焱.中国小说理论与批评的哲性因子[J].汕头大学学报(人文社会科学版),2007,23(1):18-25,30.
作者姓名:张开焱
作者单位:湖北师范学院中文系,湖北,黄石,435002
基金项目:湖北省教育厅社会科学基金
摘    要:“依经论文”、“依道论文”在中国古代小说评论中是一个重要的角度和原则,这些论述都在强调小说的思想性即哲性因子。那么,这是否就意味着中国古代文化人对小说就不采取“依史论文”的视角和原则呢?当然不是。余虹先生以及持相同见解的先生的观点是有大量史料为基础的,我们之所以特别突出地强调中国古代小说理论与批评中的哲性因子,是意在与余虹先生的见解构成互补,以防止偏误和片面的认识。

关 键 词:中国小说  叙事批评  附史  依道  哲性因子
文章编号:1001-4225(2007)01-0018-008
修稿时间:2006年10月8日

The Principle of Narratological Criticism: Attached to History and Based on Tao——On the Philosophical Parameter in the Chinese Ancient Fiction Criticism
ZHANG Kai-yan.The Principle of Narratological Criticism: Attached to History and Based on Tao——On the Philosophical Parameter in the Chinese Ancient Fiction Criticism[J].Journal of Shantou University(Humanities Edition),2007,23(1):18-25,30.
Authors:ZHANG Kai-yan
Abstract:This paper queried the deeply-rooted assertion that the Chinese ancient fiction criticism "stuck to history and stayed away from philosophy." It argued that all the interpretations on fiction throughout the Chinese history either directly or indirectly stressed the internal relevance between fiction and "Tao," and "to interpret texts on the basis of Tao" was an important principle and point of view for the Chinese ancient fiction criticism. "To interpret texts based on history" was indirectly permeated with the requirements of "interpreting texts based on Tao." The philosophical parameter has been in existence and developing in the history of the Chinese ancient fiction criticism.
Keywords:narratological criticism  Chinese fiction  attachment to history  based on Tao  philosophical parameter
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