| 朱熹哲学的合理价值与新安理学的创新发展 |
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| 引用本文： | 贾喜平.朱熹哲学的合理价值与新安理学的创新发展[J].合肥工业大学学报(社会科学版),2006,20(3):118-122. |
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| 作者姓名： | 贾喜平 |
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| 作者单位： | 安徽中医学院,社会科学部,安徽,合肥,230038 |
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| 摘 要： | 朱熹哲学将仁学与易传的生生之理结合起来,把人看成是自然界长期生生不已发展的最高产物.人能自觉地体认天命,体认生生不息之仁,穷理尽性,弘扬天命,使人的主体精神昂然挺立.朱熹把儒释道统一起来,完成了儒学的创新.从这个意义上说,理学到朱熹之集大成体系,完成了北宋儒学复兴运动中所提出的融合战胜释道的文化使命与任务,儒学自身也进入到新的发展阶段.作为新安理学的创始人,朱熹对新安理学的发展,以及重视实用实践生存、提倡气节等特点产生重要影响.
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| 关 键 词： | 理学 核心价值 徽州文化 |
| 文章编号： | 1008-3634(2006)03-0118-05 |
| 修稿时间： | 2005年5月14日 |
Zhu Xi's philosophical rational value and the creative development of Xin'an Confucianism |
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| JIA Xi-ping.Zhu Xi''''s philosophical rational value and the creative development of Xin''''an Confucianism[J].Journal of Hefei University of Technology(Social Sciences),2006,20(3):118-122. |
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| Authors: | JIA Xi-ping |
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| Abstract: | Zhu Xi's philosophy realized the unity of the Confucianism,Taoism,and Buddhism,combined the benevolence with the principle of reproduction in "Book of Changes",and took the human beings as the ultimate production of long development of nature.Human beings can self-consciously know the heavenly law,the benevolence of the principle of reproduction,probe into the law and human nature,andmake the subjectivity of human stand uprightly.Zhu Xi realized the unity of the Confucianism,Taoism,Buddhism,and finished the synthetic creation of Confucianism and the Conficianism itself also entered in an new period of development.As founder of Xin'an Neo-Confucianism,Zhu Xi's philosophy played an important role in the development of Xin'an as well as human existence and integrity. |
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| Keywords: | neo-confucianism kernel value Huizhou culture |
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