| 从孟子到朱熹的心性哲学 |
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| 引用本文： | 龚群.从孟子到朱熹的心性哲学[J].南昌大学学报(人文社会科学版),2002,33(3):1-5. |
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| 作者姓名： | 龚群 |
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| 作者单位： | 中国人民大学哲学系,北京,100872 |
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| 摘 要： | 孟子对于中国心性哲学的开创 ,主要在于他提出了一个尽心知性而知天的模式 ,在孟子看来对于心不在于去认知 ,而在于将自己的内心发挥到极致 ,这样就可以体认本心而知天。张载第一次在心性本体论上 ,提出了一个影响深远的命题 :心统性情 ,把“情”这一概念置入心性问题的讨论中。朱熹则进一步发挥了张载的命题 ,提出性为体情为用 ,并在性情之上 ,加上了一个统领主宰 ,即心 ,将孟子的心性之心转换成主体性心的概念
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| 关 键 词： | 孟子 朱熹 心 性 理 |
| 文章编号： | 1006-0448(2002)03-0001-05 |
| 修稿时间： | 2001年11月3日 |
The Philosophy of Human Nature and Mind from Meng Zi to Zhu Xi |
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| GONG Qun.The Philosophy of Human Nature and Mind from Meng Zi to Zhu Xi[J].Journal of Nanchang University(Humanities and Social Sciences),2002,33(3):1-5. |
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| Authors: | GONG Qun |
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| Abstract: | The origin of philosophy of mind(or: heart) and nature in Meng Zi lies in his mode of mind and nature,completely showing your mind so that you know your nature and heaven. For Meng Zi, people do not need to know their mind or heart, but only show or appear completely in your spirit so that they can recognize human nature and the heaven. Zhang Zi first proposed one proposition: mind or heart controls nature and feeling, which adds human feeling to the area. Zhu Xi advanced the proposition by arguing that human nature is ontology and human feeling its appearance, and human mind or heart pro-ontology. |
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| Keywords: | Meng Zi Zhu Xi mind or heart nature idea |
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