牟宗三现代新儒学心性论及其若干问题

牟宗三的现代新儒学很重视对传统心性之学的继承与发展，他将心性本体视作即存有即活动的最高实在，以心性论去界说一般的人性论问题，并以“智的直觉”此一道德实践的工夫论作为把握“心性无限量”的基本方法，而内圣开出新外王的任务又促使了“良知自我坎陷”说的出场，从而构成了牟宗三现代新儒学心性论既“照着说”又“接着说”的学理倾向，标明了他作为“现代”的新儒家的特质。

Mou Zong-san's New Confucianist View of School of Mind and Other Issues

Mou Zongsan＇s modem new Confucianism attaches importance to the inheritance and the development of the traditional school of mind and the moral reason. He regards the moral reason as the highest reality which has the characteristic of ontological principle and moral activity, He discusses the theory of human nature question by the school of mind and the moral reason, and the wisdom intuition also been taken as the method to grasp the infinitude essential, in order to create the ＂new outer king＂ from the ＂inner Sage＂. Mou Zong-san puts forward his theory of intuitive mind＇s self-negation. Thus displays Mou＇s academic tendency of inheriting and developing coequally, also markes his new Confueianist＇s special characteristic.