| 探析《庄子》对儒家的批评 |
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| 引用本文： | 童谨.探析《庄子》对儒家的批评[J].石河子大学学报(哲学社会科学版),2007,21(5):32-34. |
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| 作者姓名： | 童谨 |
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| 作者单位： | 北京师范大学,哲学与社会学学院,北京,100875 |
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| 摘 要： | 在批评儒家思想视野狭隘时,《庄子》依据的是"以道观之"的大视野。《庄子》认为:人的自然之性是道的体现,并把闻道的方法托付给个人心灵;由于道难以把握,从而导致人的自然之性的含义相应地难以确定。在批评儒家仁义主张及儒家圣人"伤性殉物"时,《庄子》推崇"全身葆性",依据的是对"道"和自然之性的一家之见,这是看待"道"的小视野。
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| 关 键 词： | 道 仁义 性 批评 |
| 文章编号： | 1671-0304(2007)05-0032-03 |
| 修稿时间： | 2006年4月25日 |
An Analysis Of Zhuang Zi's Criticism to Confucianists |
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| TONG Jin.An Analysis Of Zhuang Zi's Criticism to Confucianists[J].Journal of SHIHEZI University(Philosophy and Social Science),2007,21(5):32-34. |
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| Authors: | TONG Jin |
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| Abstract: | From the point of open-minded view of Dao,Zhuang Zi shows the narrow mind of Confucianists.Zhuang Zi holds human nature is an embodiment of Dao and human comprehends Dao by mind.Since Dao is hard to be apprehended,so is human nature.In criticising Confucianists'theory of humanity and righteousness and deeds of hurting human nature,Zhuang Zi follows a distinct theory of Dao and human nature shows a narrow-minded view of Dao,and advocates achieving the completeness of human nature and preserving genuineness as a truth. |
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| Keywords: | Dao humanity and righteousness human nature criticism |
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