| 简析基督教的人性论 |
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| 引用本文： | 尚九玉.简析基督教的人性论[J].郑州大学学报(哲学社会科学版),2006,39(3):37-40. |
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| 作者姓名： | 尚九玉 |
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| 作者单位： | 北京师范大学,政治学与国际关系学院,北京,100875 |
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| 摘 要： | 基督教人性论是一种善恶二重的人性论。它以上帝造人、灵魂不死、灵肉对立为其理论前提,在认定人的现实本性为恶的同时,也肯定人的先天本质是善的,并把人性的善恶二重归因于人所具有的神性和人的肉体情欲。对现实人性的批判、对人的先天本质的肯定、认为人性善恶二重,构成了基督教人性论的基本特征。尽管基督教人性论有一定局限性,但它对于现代生活仍然具有某些积极的价值。
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| 关 键 词： | 基督教 人性论 现实本性 先天本质 现代价值 |
| 文章编号： | 1001-8204(2006)03-0037-04 |
| 修稿时间： | 2005年12月24 |
Simple Analysis of the Christian Theory of Human Nature |
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| SHANG Jiu-yu.Simple Analysis of the Christian Theory of Human Nature[J].Journal of Zhengzhou University(Philosophy and Social Science Edition),2006,39(3):37-40. |
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| Authors: | SHANG Jiu-yu |
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| Abstract: | The Christian Theory of human nature is a kind of good and bad double theory of human nature. It takes 'God makes people, soul ever lives, soul and flesh-body opposition' as it theoretic premise. At the same time it firmly holds that man's real nature is evil, and that man's original nature is good, he has good and evil double nature because he has holy nature and flesh body lust. That it criticizes realistic humanity, affirms man's original essence, considers man has good and evil double-nature constructs the foundational feature of its human nature theory. Even though its human nature theory has certain limitations, still it has certain active value for the modern life. |
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| Keywords: | Christianity human nature theory real natural instinct innate essence modern value |
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