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论唐诗人与道士交游的范型及其诗学意义
引用本文:李乃龙.论唐诗人与道士交游的范型及其诗学意义[J].唐都学刊,2000,16(3):56-62.
作者姓名:李乃龙
作者单位:陕西师范大学 文学研究所,陕西西安 710062
摘    要:送人入道、送道士归山和山中访道是唐代诗人与道士交游的三种主要方式。从入道者的身份看,可分为宫人、官人、处士、佛徒和平民五种。他们入道的原因各不相同,诗人对此的反应则以肯定为主。诗人与道士交游有学道问医、名士雅集和虚拟游仙等现实需要和心理代偿等原因。仙为“人在山上貌”的观念和道士在山中修炼这一事实使访道求仙成为诗人创作山水诗的因缘。

关 键 词:宫人  道士  诗人  山水诗
文章编号:1001-0300(2000)03-0056-07
修稿时间:2000年1月18日

The Range and Poetic Sense of Poets' Association With Taoist Priests in Tang Dynasty
LI Nai-long.The Range and Poetic Sense of Poets'''' Association With Taoist Priests in Tang Dynasty[J].Tangdu Journal,2000,16(3):56-62.
Authors:LI Nai-long
Abstract:Making someone a Taoist priest,sending a Taoist priest back to a mountain and visting a Taoist priest in a mountain were the three major ways in which a poet associated himself with Taoist priests.People became Taoist priests for various reasons and usually poets responded to it affirmatively.Poets in Tang Dynasty associated themselves with Taoist priests for reasons such as studying knowledge and medicine,gathering the mystical excursion into the realm of the immortals.Practising as ceticism of Taoist priests became the cause of their landscape poems.
Keywords:Taoist priest  poet  landscape poems  
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