| 美育与"礼乐教化"--略论徐干的"美育群材"说及其意义 |
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| 引用本文： | 祁海文. 美育与"礼乐教化"--略论徐干的"美育群材"说及其意义[J]. 山东大学学报(哲学社会科学版), 2003, 0(6): 26-29 |
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| 作者姓名： | 祁海文 |
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| 作者单位： | 山东大学,文艺美学研究中心,山东,济南,250100 |
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| 摘 要： | 徐干在人类历史上最早提出了"美育"概念,他的"美育群材"说与席勒的"美育"基本内涵非常接近,集中体现了以儒家思想为主体、以"礼乐教化"为核心概念的中国古代美育思想的基本特征。
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| 关 键 词： | 美育 徐干 美育群材 礼乐教化 |
| 文章编号： | 1001-9839(2003)06-0026-04 |
| 修稿时间： | 2003-10-01 |
Aesthetic Education and "Education with Rites and Music"--A Sketch Study on Xu Gan''''s Theory of "Education the Worthy with Aesthetics" and Its Significance |
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| Abstract: | Xu Gan was the first to put forward the concept of the "aesthetic education" in history. It comes from the notion that aesthetics can educate the talents. This notion is quite similar to Sichiller`s connotation of aesthetics. This concept embodies the basic feature of the ancient Chinese aesthetic education thoughts, which regard Confucian ideas as the mainstream and liyuejiaohua as the core concept. |
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| Keywords: | Aesthetic education Xu Gan educating the worthy with aesthetics liyuejiaohua. |
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