| 再论吴越佛教 |
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| 引用本文： | 何灿浩. 再论吴越佛教[J]. 宁波大学学报(人文科学版), 2003, 16(1): 78-80,98 |
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| 作者姓名： | 何灿浩 |
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| 作者单位： | 宁波大学,文学院,浙江,宁波,315211 |
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| 摘 要： | 德韶入浙意味着法眼宗中心区移至吴越 ,这不仅决定了法眼宗在吴越佛教中的特殊地位 ,而且也对吴越佛教有重大影响。吴越前期佛教虽兴 ,但真正兴盛却在吴越后期 ,钱时期是吴越佛教最为兴盛的时期。禅教统一体现了佛教发展的趋势 ,法眼宗以及法眼宗中心区所在的吴越在这方面作出了重要贡献。
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| 关 键 词： | 法眼宗 吴越后期 禅教统一 |
| 文章编号： | 1001-5124(2003)01-0078-04 |
| 修稿时间： | 2001-12-15 |
About Buddhism in the Period of the Kingdom of the Wu and the Yue |
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| HE Can-hao. About Buddhism in the Period of the Kingdom of the Wu and the Yue[J]. Journal of Ningbo University(Liberal Arts Edition), 2003, 16(1): 78-80,98 |
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| Authors: | HE Can-hao |
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| Abstract: | Deshao's coming to Zhejiang marks the movement of the fa-yen school into the area of the Kingdom of the Wu and the Yue. This movement makes a great impact on the development of Buddhism in the Wu and the Yue. The palmy days of Buddhism were in the late period of the Wu and the Yue, especially in the period of Qian Chu. The fa-yen school made important contributions in the unity of Buddhism. |
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| Keywords: | fa-ren school late period of the Kingdom of the Wu and the Yue unity of Buddhism |
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