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中国古代丧悼哀毁习俗与悼祭文化
引用本文:王立.中国古代丧悼哀毁习俗与悼祭文化[J].山东师范大学学报(人文社会科学版),2000,45(3):31-36.
作者姓名:王立
作者单位:辽宁师范大学,中文系,辽宁,大连,116029
摘    要:丧悼哀毁习俗将哭悼伤身毁颜与否,作为人格评判尺度,叙述模式还将丧悼主体充分儿童化.以往较多注意到儒家伦理纲常对丧亲者恪尽孝道的影响,这之中还有道家返朴归真思想,力求以古朴真淳的亲亲之情面对人生变故.叙述者在一种精心选择的框架中体现着自己的道德责任.该习俗成就了悼祭文学主题,而文学主题超文史性叙述模式经久活跃,对相关民俗心理、行为的嗣续也起到了不应忽视的作用.

关 键 词:丧悼习俗    文学  心态
文章编号:1001-5973(2000)03-0031-06
修稿时间:2000年3月21日

The Mourning Injury Custom and Mourning Culture in Ancient China
Wang Li.The Mourning Injury Custom and Mourning Culture in Ancient China[J].Journal of Shandong Teachers' University(Social Science Edition),2000,45(3):31-36.
Authors:Wang Li
Abstract:The mourning damage custom took whether the body or face was injuredor not for the judgment of human char acter. The narrative mode put the mourners in the style of children. In the past, people often thought about the influence of the Confucian doctrines concerning filial duty, however, there was the Taoist idea of simplicity, facing life changes with their simple affection. The narrator performed the moral duty in a designed framework. This custom later became the theme ofmourning literature. And the active and lasting theme in turn influenced the folk psychology and the continuation of customs.
Keywords:mournig  custom  filial duty  state of mind
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