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论道家神学化的历程及其对仙道诗的影响
引用本文:李乃龙.论道家神学化的历程及其对仙道诗的影响[J].湖南文理学院学报(社会科学版),2004,29(6):82-86.
作者姓名:李乃龙
作者单位:广西师范大学中文系 广西
摘    要:道家是哲学而非神学,它之所以被道教依附上,有其內在的神学基质。道家以“道”为宇宙本体是道教“体道成仙”的终极依据,成为道教最高的神学哲学范畴;道家的养生理论建立在独特的人体结构理论基础上,成为道教修炼道术的学理源头;道家还是神仙意象的最早创造者,这一意象为后起的道教直接取资。道家被神学化的历程,同时鲜明地体现在仙道诗中。

关 键 词:道家  道教  仙道诗
文章编号:1672-6154(2004)06-0082-05
修稿时间:2004年8月21日

On the Process of Theologizing Taoism and Its Influence on Poems About Immortality
LI Nai-long.On the Process of Theologizing Taoism and Its Influence on Poems About Immortality[J].Journal of Hunan University of Arts and Science:Social Science Edition,2004,29(6):82-86.
Authors:LI Nai-long
Abstract:Taoist school is a philosophy rather than theology. Its connection with Taoism comes from its theological properties, whose Tao is the fundamental base for Taoism' s immortality and becomes its highest theological philosophical categorization. Tao' s way to keep in good health is founded on the unique theory of human body structure, which becomes the theoretical origin of practicing Taoism; Tao is also the earliest creator of supernatural images, which becomes the direct source of the later Taoism. The process of theologizing Taoism is clearly demonstrated in the poems on immortality.
Keywords:Taoist school  Taoisrn  poems on immortality  
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