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含蓄意指符号学与后经典叙事研究
引用本文:谢龙新.含蓄意指符号学与后经典叙事研究[J].湖北师范学院学报(哲学社会科学版),2011,31(2):61-64.
作者姓名:谢龙新
作者单位:湖北师范学院文学院,湖北,黄石,435002
摘    要:后经典叙事学有三个基本研究向度:叙事成了人的存在方式;叙事走向了读者的阐释;叙事本身成为意识形态。叙事转向与罗兰·巴特符号学体系具有一种对应关系。元语言符号学到含蓄意指符号学的转变反映了叙事转向的内在逻辑。含蓄意指符号学为理解后经典叙事学的三个向度提供了理论依据。两种符号学和叙事转向的共同父亲则是索绪尔的语言学。

关 键 词:含蓄意指符号学  叙事转向  后经典叙事学  索绪尔  罗兰·巴特

Connotative semiotics and post- classic narratives studies
XIE Long-xin.Connotative semiotics and post- classic narratives studies[J].Journal of Hubei Normal University(Philosophy and Social Science),2011,31(2):61-64.
Authors:XIE Long-xin
Institution:XIE Long-xin(College of Chinese Language and Literature,Central China Normal University,Wuhan 430079,China)
Abstract:post - classic narratologies have three elementary study directions : narrative becomes the Being of beings, narrative tends to the explanations of readers, and narrative itself is ideology. Narrative turn and the semiotics of Roland Barthes have corresponding relations, the turn from metasemiotics to connotative semiotics reveals the internal logic. The connative semiotics provide the theoretic foundation for understanding the three directions of post - classic narrative studies. The two semiotics and narrative turn have a common father, it is linguistics of Saussure.
Keywords:connotative semiotics  narrative turn  post - classic narratologies  saussure  roland barthes
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