《文心雕龙》与《淮南子》

深入分析《文心雕龙》与《淮南子》之间的文本联系,可以发现至今尚未受到学界重视的如下线索：第一,《文心雕龙》的逻辑结构与《淮南子》相似,它以《原道》发端,以“自然之道”贯穿全书,安源自以《原道训》为枢纽的《淮南子》。第二,《淮南子》重“神”,刘勰继之,《神思》篇中多见《淮南子》涉“神”迹象,“神与物游”是“神与化游”的话语转换。第三,《淮南子》关于“物感”的论述比《乐记》深入、丰富,《文心雕龙》以《物色》为重点,用文学、诗话的语言加以进一步地转述、发挥,一脉相承。据此可知,通过杂糅儒、墨、道、法、兵、阴阳、黄老等思想,《淮南子》已在刘勰之前先行对六经和先秦诸子进行了一定程度的综合,从而为《文心雕龙》进一步的话语转换创造了条件。

Wen Xin Diao Long and Huainan Zi

An in - depth analysis of the relationship between the texts of Wen Xin Diao Long and Huainan Zi shows some hints that have never been heeded by the academia:1. The logical structure of Wen Xin Diao Long is similar to that of Huainan Zi. Wen Xin Diao Long starts with Original Dao and the Dao of Nature penetrates the whole book. Such a structure comes from Huainan Zi that has the Teaching of Original Dao as its hinge..2. Huainan Zi emphasizes spirit and Liu Xie follows it. There are many evidences that the chapter of Spiritual Activities resembles the statement about spirit in Huainan Zi "The integrative movement of spirit and matter" is the Literal Change of "the integrative movement of spirit and nature".3. The discussions about the Influence of Matter in Huainan Zi are more in - depth and profound.than those in Yue Ji. Wen Xin Diao Long stresses on the Expression of Matter and uses liteary and Poetic language to restate and develop the idea, although the assumptions are similar and comes down in one continuous line.Therefore, it is clear that Huainan Zi had synthesized the Six Classics and the works of scholars of Pre - Qin Dynasty to a certain extent by integrating the thoughts of Confucian ism, Mohism, Taoism, Legalism, Militarism, Yinyang and Huang Lao schools, creating the prerequisite for the further Literal Change of Wen Xin Diao Long.