| 经学诠释与三朝五门制度：以隋唐宫室制度为例 |
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| 引用本文： | 庞骏.经学诠释与三朝五门制度：以隋唐宫室制度为例[J].扬州大学学报(人文社会科学版),2013(5):92-99. |
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| 作者姓名： | 庞骏 |
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| 作者单位： | 上海对外经贸大学会展与旅游学院,上海201620 |
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| 基金项目： | 基金项目：国家社科青年基金项目（12CGJ116） |
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| 摘 要： | 儒家经典自汉代以后经历了各种注疏解释，三朝五门制度是古代宫室规划的重要内容，从经学阐释与匠学营造的角度考察了在隋唐的不同体现。前者采用“儒学三朝”概念，主要在宫室规划的指导思想层面阐释三朝五门内涵及观念史变迁；后者采用“匠学三朝”，主要在实践层面指出不同时期的三朝五门具体位置及形制。二者从不同层面回应了古代君主制政权自证其合法性问题。三朝五门制度是顺天应民、天人一体的儒家德治观在宫室制度设计理念上的具体体现。
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| 关 键 词： | 经学诠释 三朝五门 儒学三朝 匠学三朝 |
Annotation to Confucian Classics and the System of San Chao Wu Men |
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| PANG Jun.Annotation to Confucian Classics and the System of San Chao Wu Men[J].Journal of Yangzhou University(Humanities and Social Sciences Edition),2013(5):92-99. |
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| Authors: | PANG Jun |
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| Institution: | PANG Jun (Tourism and Event Management School, Shanghai University of International Business and Economies, Shanghai 201620, China) |
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| Abstract: | The system of San Chao Wu Men is an important part of ancient palace planning. Its mani- festation in Sui and Tang Dynasties can be explored at the philosophical level, which can be found in the annotation to Confucian classics. It can be concluded that the system of San Chao Wu Men is a concrete manifestation of the Confucian virtues in palace planning. |
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| Keywords: | annotation to Confucian classics San the ＂San Chao＂ in architecture Chao Wu Men the ＂San Chao＂ in Confucianism |
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