| 别华夷与正名分:明初的日常杂礼规范 |
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| 引用本文： | 张佳.别华夷与正名分:明初的日常杂礼规范[J].复旦学报(社会科学版),2012(3):21-30. |
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| 作者姓名： | 张佳 |
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| 作者单位： | 复旦大学文史研究院,上海,200433 |
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| 摘 要： | 以统治族群变更为表征的元明易代,对中国近世社会文化史产生了深远的影响。明初在"用夏变夷"、"复古"等口号下推行的礼俗整肃,涉及社会生活的方方面面,对民间日常杂礼的清整和规范,即是其中的内容之一。明初在"别华夷"、"正名分"等理念推动下进行的礼俗改革,实质上是儒家意识形态与政治权力相互配合,对民间生活进行的儒家化改造。它们共同塑造出明代前期整饬有序的社会样貌,也创造出一个后人看来礼制谨严、风俗淳厚的时代。
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| 关 键 词： | 洪武 礼俗改革 “胡俗” “用夏变夷” |
Regulating Everyday Life: The Ritual Reform in Early Ming China |
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| ZHANG Jia.Regulating Everyday Life: The Ritual Reform in Early Ming China[J].Fudan Journal(Social Sciences Edition),2012(3):21-30. |
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| Authors: | ZHANG Jia |
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| Institution: | ZHANG Jia(National Institute for Advanced Humanistic Studies,Fudan University,Shanghai 200433,China) |
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| Abstract: | The transition from the Yuan to the Ming dynasty,which was symbolized by the change of ruling races,had a profound effect on Chinese social and cultural history.In order to resume the Han customs affected by the foreign races during the Jin and Yuan periods,a reformation of daily ritual was launched in early Ming China.Impelled by Confucian elites,the essence of this reformation was to regulate everyday life according to Confucian ideology,through which the character of the early Ming society was formed. |
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| Keywords: | Hongwu ritual reform barbarian custom influence the barbarian custom with Confucianism |
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