| 在德性与德行之间——中西哲学良知论的差异与沟通 |
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| 引用本文： | 梅景辉.在德性与德行之间——中西哲学良知论的差异与沟通[J].湖北大学学报(哲学社会科学版),2008,35(4). |
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| 作者姓名： | 梅景辉 |
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| 作者单位： | 华中科技大学,哲学系,湖北,武汉,430074 |
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| 摘 要： | 德性与良知的关联是中西哲学共同的重要主题之一,但这一主题往往只在伦理学的界域内得到阐明,而未从存在论层次上深入探究。海德格尔在《存在与时间》中对于良知的生存论分析为我们敞开了一种新的视域,他对于经验与先验良知论的批判使我们有必要对于中西哲学中的德性与良知的关联予以重新审视。只有从生存论的视角区分经验论、先验论与存在论良知这样三个维度,才能在此基础上探索中西哲学良知论的思想轨迹并作出比较研究。
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| 关 键 词： | 良知 德性 德行 生存论 |
Integration between Virtue and Tugend:On the Difference and Communication between Chinese and Western Conscience View |
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| MEI Jing-hui.Integration between Virtue and Tugend:On the Difference and Communication between Chinese and Western Conscience View[J].Journal of Hubei University(Philosophy and Social Sciences),2008,35(4). |
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| Authors: | MEI Jing-hui |
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| Abstract: | The relation between virtue and conscience is an important subject at the beginning of the Chinese and western philosophy,but this theme was often interpreted in the horizon of ethics,and it hadn't been researched in ontology.Heidegger's existential analysis on conscience in"Being and Time" opened up a kind of new horizon,his criticize on empiristic and apriorism conscience made us need reconsider the relation of virtue and conscience in the Chinese and western philosophy.This paper distinguishes three dimensions of conscience,and constructs the system of conscience theory on the foundation of comparative research. |
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| Keywords: | Conscience Virtue Tugend Existential-ontology |
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